Showing posts with label General Authorities. Show all posts
Showing posts with label General Authorities. Show all posts

April 4, 2012

A Prophetic Blessing

President Monson ended his talk at the Sunday Afternoon Session of General Conference with a prophetic blessing. A Blessing for all of us!

"Now, as we leave this conference, I invoke the blessings of heaven upon each of you. May you who are away from your homes return to them safely. May you ponder the truths you have heard, and may they help you to become even better than you were when conference began two days ago."

August 9, 2011

Love at Home- Counsel from Our Prophet



Love at Home

Blessed Family Life

“When we have sampled much and have wandered far and have seen how fleeting and sometimes superficial a lot of the world is, our gratitude grows for the privilege of being part of something we can count on—home and family and the loyalty of loved ones. We come to know what it means to be bound together by duty, by respect, by belonging. We learn that nothing can fully take the place of the blessed relationship of family life.”1

Sharing Our Love

“Give your child a compliment and a hug; say, ‘I love you’ more; always express your thanks. Never let a problem to be solved become more important than a person to be loved. Friends move away, children grow up, loved ones pass on. It’s so easy to take others for granted, until that day when they’re gone from our lives and we are left with feelings of ‘what if’ and ‘if only.’ …
“Let us relish life as we live it, find joy in the journey and share our love with friends and family. One day, each of us will run out of tomorrows. Let us not put off what is most important.”2

Showing Our Love

“Brethren, let’s treat our wives with dignity and with respect. They’re our eternal companions. Sisters, honor your husbands. They need to hear a good word. They need a friendly smile. They need a warm expression of true love. …
“To you who are parents, I say, show love to your children. You know you love them, but make certain they know it as well. They are so precious. Let them know. Call upon our Heavenly Father for help as you care for their needs each day and as you deal with the challenges which inevitably come with parenthood. You need more than your own wisdom in rearing them.”3

Expressing Our Love

“To you parents, express your love to your children. Pray for them that they may be able to withstand the evils of the world. Pray that they may grow in faith and testimony. Pray that they may pursue lives of goodness and of service to others.
“Children, let your parents know you love them. Let them know how much you appreciate all they have done and continue to do for you.”4

What Is Most Important

“What is most important almost always involves the people around us. Often we assume that they must know how much we love them. But we should never assume; we should let them know. Wrote William Shakespeare, ‘They do not love that do not show their love.’ We will never regret the kind words spoken or the affection shown. Rather, our regrets will come if such things are omitted from our relationships with those who mean the most to us.”5

Bringing Heaven Closer

“May our families and homes be filled with love: love of each other, love of the gospel, love of our fellowman, and love of our Savior. As a result, heaven will be a little closer here on earth.
“May we make of our homes sanctuaries to which our family members will ever want to return.”6

A Prayer for Families

“Inasmuch as the family unit is under attack in the world today, and many things long held sacred are ridiculed, we ask Thee, our Father, to make us equal to the challenges we face, that we may stand strong for truth and righteousness. May our homes be havens of peace, of love and of spirituality.”7
Mother Rescued Us
When I was six, my little sister and I were watching our older sister’s basketball game. My dad left, and then we decided that we wanted to go home with him, so we ran after him in the rain. When we couldn’t find him, we went back to the gym to go home with our mom, but by the time we entered the gym, everyone in the building was gone.
I remember huddling in a doorframe, trying to get my little sister and me out of the rain, praying that someone would come. Then I remember hearing the door to our red van slam shut, and we went running toward the sound. Then came one of the most vivid childhood memories I have: our mother enfolding us in her arms “as a hen gathereth her chickens under her wings” (3 Nephi 10:4). My mother had rescued us, and I never felt more secure than I did at that moment.
As I think of her influence on me, I see that my mother’s life has pointed me toward the Savior and has shown me what it means to “lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5). She relied on Jesus Christ, who gave her strength “beyond [her] own” (“Lord, I Would Follow Thee,” Hymns, no. 220).
I never felt more secure than I did at the moment my mother enfolded us in her arms.

July 12, 2011

Prepare to go to the Temple

In the April 2011 General Conference, President Thomas S. Monson taught:

"If you have been to the temple for yourselves and if you live within
relatively close proximity to a temple, your sacrifice could be setting
aside the time in your busy lives to visit the temple regularly. There
is much to be done in our temples in behalf of those who wait beyond the
veil. As we do the work for them, we will know that we have accomplished
what they cannot do for themselves. President Joseph F. Smith, in a
mighty declaration, stated, "Through our efforts in their behalf their
chains of bondage will fall from them, and the darkness surrounding them
will clear away, that light may shine upon them and they shall hear in
the spirit world of the work that has been done for them by their
children here, and will rejoice with you in your performance of these
duties."President Thomas S. Monson April 2011 General Conference  


My brothers and sisters, the work is ours to do.

In my own family, some of our most sacred and treasured experiences have
occurred when we have joined together in the temple to perform sealing
ordinances for our deceased ancestors.

If you have not yet been to the temple or if you have been but currently
do not qualify for a recommend, there is no more important goal for you
to work toward than being worthy to go to the temple. Your sacrifice may
be bringing your life into compliance with what is required to receive a
recommend, perhaps by forsaking long-held habits which disqualify you.
It may be having the faith and the discipline to pay your tithing.
Whatever it is, qualify to enter the temple of God. Secure a temple
recommend and regard it as a precious possession, for such it is."

I echo President Monson's counsel concerning the temple.  Thank you for
your dedicated service to the Lord.

Best regards,
President Jon Schmitt

April 26, 2011

Relief Society Lesson on The Holy Ghost

This our Relief Society lesson was based on this talk. It is a great talk and a message of strength for us. (R)

October 2010 General Conference
Receive the Holy Ghost


David A. Bednar
Of the Quorum of the Twelve Apostles
David A. Bednar
These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon.
My message focuses on the importance of striving in our daily lives to actually receive the Holy Ghost. I pray for and invite the Spirit of the Lord to instruct and edify each of us.

The Gift of the Holy Ghost

In December of 1839, while in Washington, D.C., to seek redress for the wrongs done to the Missouri Saints, Joseph Smith and Elias Higbee wrote to Hyrum Smith: “In our interview with the President [of the United States], he interrogated us wherein we differed in our religion from the other religions of the day. Brother Joseph said we differed in mode of baptism, and the gift of the Holy Ghost by the laying on of hands. We considered that all other considerations were contained in the gift of the Holy Ghost” (Teachings of Presidents of the Church: Joseph Smith[2007], 97).
The Holy Ghost is the third member of the Godhead; He is a personage of spirit and bears witness of all truth. In the scriptures the Holy Ghost is referred to as the Comforter (see John 14:16–27; Moroni 8:26), a teacher (seeJohn 14:26; D&C 50:14), and a revelator (see 2 Nephi 32:5). Revelations from the Father and the Son are conveyed through the Holy Ghost. He is the messenger for and the witness of the Father and the Son.
The Holy Ghost is manifested to men and women on the earth both as the power and as the gift of the Holy Ghost. The power can come upon a person before baptism; it is the convincing witness that Jesus Christ is our Savior and Redeemer. Through the power of the Holy Ghost, sincere investigators can acquire a conviction of the truthfulness of the Savior’s gospel, of the Book of Mormon, of the reality of the Restoration, and of the prophetic calling of Joseph Smith.
The gift of the Holy Ghost is bestowed only after proper and authorized baptism and by the laying on of hands by those holding the Melchizedek Priesthood. The Lord declared:
“Yea, repent and be baptized, every one of you, for a remission of your sins; yea, be baptized even by water, and then cometh the baptism of fire and of the Holy Ghost. …
“And whoso having faith you shall confirm in my church, by the laying on of the hands, and I will bestow the gift of the Holy Ghost upon them” (D&C 33:11, 15).
The Apostle Paul made this practice clear to the Ephesians when he asked:
“Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
“And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
“Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
“When they heard this, they were baptized in the name of the Lord Jesus.
“And when Paul had laid his hands upon them, the Holy Ghost came on them” (Acts 19:2–6).
Baptism by immersion is “the introductory ordinance of the gospel, and must be followed by baptism of the Spirit in order to be complete” (Bible Dictionary, “Baptism”). The Prophet Joseph Smith explained that “baptism is a holy ordinance preparatory to the reception of the Holy Ghost; it is the channel and key by which the Holy Ghost will be administered. The Gift of the Holy Ghost by the laying on of hands, cannot be received through the medium of any other principle than the principle of righteousness” (Teachings: Joseph Smith, 95–96).
The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: “Receive the Holy Ghost.”
The simplicity of this ordinance may cause us to overlook its significance. These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed “receive the Holy Ghost” and its attendant spiritual gifts. “For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift” (D&C 88:33).
What should we do to make this authorized admonition to seek for the companionship of the third member of the Godhead an ongoing reality? Let me suggest that we need to (1) sincerely desire to receive the Holy Ghost, (2) appropriately invite the Holy Ghost into our lives, and (3) faithfully obey God’s commandments.

Sincerely Desire

We first should desire, yearn for, and seek the companionship of the Holy Ghost. You and I can learn a great lesson about righteous desires from the faithful disciples of the Master described in the Book of Mormon:
“And the twelve did teach the multitude; and behold, they did cause that the multitude should kneel down upon the face of the earth, and should pray unto the Father in the name of Jesus. …
“And they did pray for that which they most desired; and they desired that the Holy Ghost should be given unto them” (3 Nephi 19:6, 9).
Do we likewise remember to pray earnestly and consistently for that which we should most desire, even the Holy Ghost? Or do we become distracted by the cares of the world and the routine of daily living and take for granted or even neglect this most valuable of all gifts? Receiving the Holy Ghost starts with our sincere and constant desire for His companionship in our lives.

Appropriately Invite

We more readily receive and recognize the Spirit of the Lord as we appropriately invite Him into our lives. We cannot compel, coerce, or command the Holy Ghost. Rather, we should invite Him into our lives with the same gentleness and tenderness by which He entreats us (see D&C 42:14).
Our invitations for the companionship of the Holy Ghost occur in many ways: through the making and keeping of covenants; by praying sincerely as individuals and families; by searching the scriptures diligently; through strengthening appropriate relationships with family members and friends; by seeking after virtuous thoughts, actions, and language; and by worshipping in our homes, in the holy temple, and at church. Conversely, casualness about or the breaking of covenants and commitments, failing to pray and study the scriptures, and inappropriate thoughts, actions, and language cause the Spirit to withdraw from or to avoid us altogether.
As King Benjamin taught his people, “And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress and go contrary to that which has been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom’s paths that ye may be blessed, prospered, and preserved” (Mosiah 2:36).

Faithfully Obey

Faithfully obeying God’s commandments is essential to receiving the Holy Ghost. We are reminded of this truth each week as we listen to the sacrament prayers and worthily partake of the bread and water. As we pledge our willingness to take upon ourselves the name of Jesus Christ, to always remember Him, and to keep His commandments, we are promised that we may always have His Spirit to be with us (see D&C 20:77). Thus, everything the Savior’s gospel teaches us to do and become is intended to bless us with the companionship of the Holy Ghost.
Consider the reasons we pray and study the scriptures. Yes, we yearn to communicate in prayer with Heavenly Father in the name of His Son. And yes, we desire to obtain the light and knowledge available in the standard works. But please remember that these holy habits primarily are ways whereby we always remember Heavenly Father and His Beloved Son and are prerequisites to the ongoing companionship of the Holy Ghost.
Reflect on the reasons we worship in the house of the Lord and in our Sabbath meetings. Yes, we serve our kindred dead in the temple—and our families and friends in the wards and branches in which we live. And yes, we enjoy the righteous sociality we find among our brothers and sisters. But we primarily gather together in unity to seek the blessings of and instruction from the Holy Ghost.
Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives.
You and I should strive to become like the stripling warriors described in the Book of Mormon, who did “perform every word of command with exactness; yea, and even according to their faith it was done unto them. …
“… And they are strict to remember the Lord their God from day to day; yea, they do observe to keep his statutes, and his judgments, and his commandments continually” (Alma 57:21; 58:40).

Testimony

The Lord has declared that The Church of Jesus Christ of Latter-day Saints is “the only true and living church upon the face of the whole earth” (D&C 1:30). This restored Church is true because it is the Savior’s Church; He is “the way, the truth, and the life” (John 14:6). And it is a living church because of the workings and gifts of the Holy Ghost. How blessed we are to live at a time when the priesthood is upon the earth and we can receive the Holy Ghost.
Several years after the Prophet Joseph Smith was martyred, he appeared to President Brigham Young and shared this timeless counsel: “Tell the people to be humble and faithful and [be] sure to keep the Spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach [you what] to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their hearts open to conviction so that when the Holy Ghost comes to them, their hearts will be ready to receive it. They can tell the Spirit of the Lord from all other spirits. It will whisper peace and joy to their souls, and it will take malice, hatred, envying, strife, and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness, and build up the kingdom of God. Tell the brethren if they will follow the Spirit of the Lord they will go right” (Teachings: Joseph Smith, 98).
I pray we will sincerely desire and appropriately invite the Holy Ghost into our daily lives. I also pray each of us will faithfully obey God’s commandments and in reality receive the Holy Ghost. I promise the blessings described by the Prophet Joseph Smith to Brigham Young are applicable to and attainable by every individual who hears or reads this message.
I bear witness of the living reality of the Father and the Son. I testify the Holy Ghost is a revelator, a comforter, and the ultimate teacher from whom we should learn. And I witness that the blessings and gifts of the Spirit operate in the restored, in the true, and in the living Church of Jesus Christ in these latter days. I so testify in the sacred name of the Lord Jesus Christ, amen.

April 24, 2011

He is Not Here, but is Risen

Talk by President Thomas S. Monson. 
First Presidency Message, April 2011
Today only ruins remain of Capernaum, that city by the lakeshore, heart of the Savior’s Galilean ministry. Here He preached in the synagogue, taught by the seaside, and healed in the homes.
At the beginning of His ministry, Jesus took a text from Isaiah: “The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isaiah 61:1; see also Luke 4:18)—a clear pronouncement of a divine plan to rescue the sons and daughters of God.
But Jesus’s preaching in Galilee had been merely prelude. The Son of Man had always had a dread rendezvous to keep on a hill called Golgotha.
Arrested in the Garden of Gethsemane after the Last Supper, deserted by His disciples, spat upon, tried, and humiliated, Jesus staggered under His great cross toward Calvary. He progressed from triumph to betrayal, torture, and death on the cross.
In the words of the song “The Holy City”:
The scene was changed. …
The morn was cold and chill,
As the shadow of a cross arose
Upon a lonely hill. 1
For us our Heavenly Father gave His Son. For us our Elder Brother gave His life.
At the last moment the Master could have turned back. But He did not. He passed beneath all things that He might save all things: the human race, the earth, and all the life that ever inhabited it.
No words in Christendom mean more to me than those spoken by the angel to the weeping Mary Magdalene and the other Mary as they approached the tomb to care for the body of their Lord: “Why seek ye the living among the dead? He is not here, but is risen” (Luke 24:5–6).
With this pronouncement, those who have lived and died, those who now live and one day will die, and those yet to be born and yet to die had just been rescued.
As the result of Christ’s victory over the grave, we shall all be resurrected. This is the redemption of the soul. Paul wrote:
“There are … celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
“There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
“So also is the resurrection of the dead” (1 Corinthians 15:40–42).
It is the celestial glory that we seek. It is in the presence of God that we desire to dwell. It is a forever family in which we want membership.
Of Him who delivered each of us from endless death, I testify He is a teacher of truth—but He is more than a teacher. He is the exemplar of the perfect life—but He is more than an exemplar. He is the great physician—but He is more than a physician. He is the literal Savior of the world, the Son of God, the Prince of Peace, the Holy One of Israel, even the risen Lord, who declared, “I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:4).
“Oh, sweet the joy this sentence gives: ‘I know that my Redeemer lives!’” 2
Of this I testify.

Teaching from This Message

Good teachers encourage unity among those they teach. As people share their insights and listen to one another respectfully, they not only enjoy a positive atmosphere for learning but also become more unified (see Teaching, No Greater Call [1999], 63). Unity will develop among those you teach as you and they reverently bear testimony of the Atonement of Jesus Christ and His Resurrection. This unity can help families follow President Monson’s counsel to become a “forever family.”
Elaine S. Dalton
Youth

He Showed Us the Way to Return Home

“The Savior came to the earth to show us how to live the plan that was authored in heaven—a plan that, if lived, will make us happy. His example showed us the way to return home to our Heavenly Father. No other who has ever lived has been so ‘steadfast and immovable’ (Mosiah 5:15). He was never distracted. He was focused on carrying out the will of the Father, and He remained true to His divine mission. …
“You are a part of that wondrous plan that was presented in the premortal realms. Your coming to the earth now has been anticipated since the plan was accepted. Your position in time and place is no accident. Your ‘exceeding faith and good works’ (Alma 13:3) then has laid the foundation for what you may accomplish now if you are faithful and obedient. … You have a great work to do. In order to accomplish your divine mission and live the plan of happiness, you too must be steadfast and immovable.”
Elaine S. Dalton, Young Women general president, “At All Times, in All Things, and in All Places,” Liahona andEnsign, May 2008, 116.